Battle
field Devotions
I’ve
lived in Many
places in
Canad.
The land has a particular feel to it. The land has deep
roots, roots that dig down into the heart of the hills and mountains
that make up the land. Its bones are the stones that litter the
soil and make up the hight of places like the
Rocky Mountians
and the boulders that I’ve enjoyed hiking up to and dangling my
legs over at the hight of the waterfalls.
So what
does all that have to do with battlefields? Well besides
spending time hiking and visiting the wild places , I also spent a
lot of time learning the history of this place. And the more I
learned the more I discovered there were quite a lot of battles
fought on this soil I was learning to connect with. And myself
being devoted to a war goddess, we started to get an idea.
For those
dedicated to the Morrigan we talk about battle a great deal. We talk
about them in rituals, perhaps reenact our imaginings of the battles
of myths in ritual drama, and spend time conceptualizing what
warriorship means in a modern context. And I will be the first
to say there are about as many opinions on what warriorship, battle
and being devoted to a goddess connected to battle mean (or ought to
mean) as there are Morrigan devotees. We tend to fight about it
a lot. Go figure. For some its more about the battles they face
in life, not a physical battlefield but one just as brutal. For
others they find a connection in SCA, or other historial
reinactments
in learning practical self-defense as a devotional act. I
practiced Artchery
and swrod play,
All of which have been personal and meaningful acts of
devotion. My altar has swords beside it, and from my own
weapon, on the altar. Modern war and old, side by side.
And battlefields less easier to conceptualize captured in my words
written in journals that sit on the shelves below the altar detailing
personal battles and growth over the years.
I
have said before that in an attempt to make the Morrigan more
palatable we have forgotten that she is a goddess of war. We have
“declawed” our war gods to make them more palatable to our modern
morals and tastes. But I wonder, when we do see her as the unabashed
war goddess, what do we see? Do we see only the battle itself? The
anger, fear, chaos of battle? Do we only think of the height of
battle, the conflict and the struggle of it? Whether it is our own
battles in life or physical ones? Have we forgotten also there is
more to battle than the actual act of conflict. There is a
before and an after. There are the reasons that we set out for war,
and there is the peace or the destruction that comes after. If
the Morrigan is a goddess of battle, war, and strife in all its
contexts then it is not just the battle fervor that she rules over.
She rules of the peace as well. The aftermath of the battlefield, the
destruction that leaves room for new things, and the peace that comes
after. In mythology she both instigates battles, spurs them on,
and it is the Morrigan who also announces the peace, as we see in the
well known prophesy she speaks after the second battle of Moytura.
The more
I learned about the battles fought on the land I was become
acquainted with the more I felt there was something important to be
done. I decided I wanted something real, not a pretend
battlefield, not a game. I wanted to honor the land and what had
happened there. I also wanted to remember why we fight, and not
just get caught up in the actual struggles of the battle itself.
War, battle, strife, isn’t just about the crisis point. In
these places that we began visiting the battles were long over.
The bodies buried, the blood long ago soaked into the land. We
fight for the peace that comes after. It felt important to
honor these places. The people who died there. On both sides.
Because I stood years and years after, on the ghosts of these
battlefield in that peace. It felt important to remember.
We honor the battlefield. We pour offerings to the mighty
dead, pour offerings to the Great Queen. We honor the
battlefield, we honor the peace, and we recognize what it costs.
The
following comes in part from the Morrigan’s Peace Prophesy with our
own words for honoring the dead and the battlefield.
Síth
co nem.
Nem
co doman.
Doman
fo nim,
Sky
to earth.
Earth
below sky,
Strength
in each one,
A cup
overfull, filled with honey,
Sufficiency
of renown
Morrigan
you who see all
Who
are born in the blood-zealous vigorous battle,
Hear
us we speak to the blood soaked earth
We
speak to the battlefield
We
speak to the fallen friend and foe alike
The
land remembers and we remember
The
clashing of wills
The
hosts giving battle
The
strife of men
May
the dead be honored
May
there be peace
Peace
as high as the skies
Summer
in winter,
Spears
supported by warriors
Warriors
supported by forts
Strong
leaders
Justice
when asked for
Banished
are sad out cries
Peace
as high as the skies
Sky
to earth, strength in everyone
Both
the living and the honored dead
Macha
whose harvest is upon the battlefield may there be peace
Badb
who washes the sorrows of the dead and spurs on the battle, may there
be peace
Anu
whose sacred land receives the bodies of the dead may there be peace
Great
Queen may we remember why we sharpen our swords.
That
we fight for the peace that comes after strife
And
may we remember that peace has a price
And
may we honor that price now in this place
Great
Queen, Honored dead, accept our offerings.
No comments:
Post a Comment